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My Nation, My Prayers

By: M RAJAQUE RAHMAN
So many religious and ethnic groups, so much cultural diversity… over 350 languages; more than 1600 dialects; nearly 650 different tribes. A different food habit every few kilometers… and yet, one country!

With Independence, we just didn’t become free from British rule; we regained the freedom to be what we are, to live the way we want to. And that freedom has been the hallmark of this great region.It’s not a coincidence that India has never invaded a country in her long history. It’s her unwritten mission statement to be a giver, not a taker. She gave the concept of zero to the world; the game of chess, algebra, trigonometry and calculus; she gave the world its first university, the earliest school of medicine, and she gave four religions to the world. She nurtures hundred of mosques, churches, temples and gurdwaras, to name a few; she gave asylum to more than 300,000 refugees who fled religious and political persecution. The list is endless and unparalleled. But all this will pale in front of one gift she has given to the world: prayer.

Take for example the most popular Gayatri Mantra. It doesn’t invoke God for any small individual comfort. Instead, it calls out for inspiration and guidance for our intellect. No polytheism, no segregation, no discrimination. Just a genuine cry for righteousness!

And that has been core of all common and popular prayers of this nation. A longing to move from untruth to truth; from darkness to light and from death to immortality is the spirit of “Asato ma sad gamaya…” Where else can we find a more inclusive wish for wellbeing than the meaning of “Sarve bhavantu sukhinah…”? This elementary prayer wishes happiness, goodness, and freedom from misery and pain for all.

There is even a prayer seeking not to hate each other. Add to it such simple but profound prayers like “Lokah samastah sukhino bhavantu” (May peace and happiness prevail) and Satyam param dhimahi (Let truth, divinity and knowledge shine through me). They unite the entire creation into a bond of divine blessing. Another one-liner that is mind boggling for its exclusiveness came to my knowledge when I heard Sri Sri Ravi Shankar inspire a huge gathering to say the prayer “Annadata shukhbava” before eating. It was different from the more traditional mealtime prayers like the “Brahma arpanam…” But when explained how this wish for happiness covers the entire food chain from the farmer to the miller to the trader to the cook to the waitress… I was awestruck.

It made me wonder why we haven’t made such deep prayers a part of our national consciousness. Who can have objections to praying for such divine attributes? They nowhere limit whom you should pray to. Allah, Jesus, Krishna, Ganesh or Shiva don’t seem to matter. Then, why are our children not being taught the essence of these prayers? Those who protest such prayers in the name of secularism not only expose their ignorance of their meaning, but also do the biggest disservice to the ideals of secularism. If everybody is blessed with these attributes, the essence of secularism will be a fait accompli.

It’s time to turn to the last word of the Rig Veda, another gem from the Indic region. This word is the ultimate essence of unity. It’s a commitment, a call to move together, not just at the physical, but at the levels of thoughts, feelings and consciousness. Sanghachadwam! Let’s progress together! The author is an Art of Living volunteer. The views expressed are his own.

One Last Question


Swami Vivekanand:- One last question. Sometimes I feel my prayers are not answered.

Ramkrishna Paramahansa:- There are no unanswered prayers. Keep the faith and drop the fear. Life is a mystery to solve, not a problem to resolve. Trust me. Life is wonderful if you know how to live.

Chandi Path For Mahalaya

Sri Padmapadacharya




Sri Padmapadacharya
In the land of the Cholas, on the banks of the Kaveri, there was a devout Brahmana called Vimala. He was blessed with a boy. While in his teens, he mastered all the Vedas and showed an extreme distaste for worldly life. He earnestly hoped for a guru who would lead him across the ocean of samsara. Refusing to marry, he travelled with the purpose of finding such a guru. Fortunately for him, Sri Shankara was staying at Kashi, expounding his inimitable Bhasyas. The boy Padmapada resplendent with Brahma-Tejas ran to him and threw himself at his feet. The Acharya perceived the learning, courage and earnestness of the newcomer. He accepted him as his disciple. He initiated him into the Sanyasa Ashrama under the name of Sanandana.
He was first of Shankara’s disciples. He was first in more than one sense. His unrivalled devotion so pleased the teacher that, in appreciation of his earnest search for truth, the Acharya took the trouble of explaining to him his works thrice. This partially engendered in the other disciples a feeling of misgiving, which the Acharya immediately took care to eradicate.
When Sanandana and a few other disciples were once on the other bank of the river Ganga, the Acharya called them to come to him. No boat was available. But Sanandana, secure in faith and grace of the Acharya, stepped on the water and began to walk. Struck with his devotion, the divine Ganga showed her admiration by placing lotuses on the water to support his feet at every step. To the astonishment of all, he unconcernedly crossed over to the other bank where he was duly rewarded by the embrace of the Acharya. It was a mark of affection, which no other disciple had ever received. In memory of this incident, he was henceforth known as Padmapada at the desire of the Acharya.
Even before becoming a disciple, he was in the centre of the world of Vedic, traditional scholarship of his times. It is however not the revelation of his great scholarship, but the great challenge he faced, the course he opted, of flowing generosity and atonement, and the prophetic understanding he displayed that made him great as a person.
There is a famous incident of his saving the life of the Acharya. A devotee of Bhairava, a Kapalika took advantage of the nobility of the Acharya. He begged him to give his head as an offering to the terrible Bhairava. The Acharya willingly consented. But he warned that his head must be taken without the knowledge of his disciples, especially of Padmapada.
When the disciples had all gone to have their bath in the river, the Kapalika came. He found the Acharya in Samadhi. He raised his sword to smite and sever the head. Unfortunately for him, Padmapada intuitively divined the nefarious intention of the Kapalika. By force of his meditation on Lord Narasimha, he assumed the latter’s form. He pounced upon the Kapalika and tore him to pieces. Having done this, he sent up a terrible roar of triumph.
His co-disciples rushed to the spot and the Acharya rose from his Samadhi. He was as much astonished as the others. With great difficulty, he made Padmapada resume his form. They were all surprised to learn that in his Purvashrama, Padmapada was a staunch devotee of Nrisimha. He had contemplated on Narasimha while doing penance on the hills of Ahobila.
Padmapada also related an incident. A hunter asked him what he was doing in the forest. When told that he was seeking Narasimha, the hunter said that there was no such being as he knew every inch of the forest. Padmapada insisted that indeed there was such a being and described minutely the form of man-lion. The hunter said that he would produce the man-lion the next day before sunset.
The hunter roamed about in search of the elusive being. Failing to catch it in the stated time, he decided to take away his life. Narasimha was pleased with the hunter’s devotion and steadfastness. He appeared before the hunter who immediately put the rope round the neck of Narasimha and dragged him to the presence of Padmapada. Surprised beyond measure, Padmapada could not help asking the incarnate Deity how it happened. Sri Narasimha replied that even Brahma had not shown such earnestness in contemplation as the illiterate hunter.

Lesson Of Time-Karma



"In Life you will realize that there is a purpose for everyone you meet.
Some will test you, some will use you and some will teach you.
But the most important are the ones who bring out the best in you, respect you and accept you for who you are.
Those are the ones worth keeping around."

Wonderful Gifts To Our selves


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During the festive Christmas and New Year season, while we devote so much thought and time to thinking of gifts for other people, few of us spend any time thinking about gifts we can give ourselves. Even those who do so, think only in terms of ‘things’ they want to purchase. However, there are so many gifts you can give yourself, which would be more valuable than anything you can purchase.

Would you believe if someone told you that there exist almost magical gifts that can make you live longer, reduce or even eliminate your medical bills, make you peaceful, increase your popularity amongst others, make you personally and professionally more successful and leave a better world for your children? Sounds like a dream? But such gifts do exist and are within your grasp. And they are free. Let me list ten of these.

Ten Special Gifts
1. The first is exercise. If you give yourself the gift of exercise – even 15 minutes a day – you will be healthier, live longer and feel more alert.

2. Yoga also confers similar benefits. It also adds a zing to your step and makes your muscles shed their laziness.

3. Meditation is invaluable. It confers many benefits, including a peaceful mind, calm demeanor and heightened awareness. Silence is a powerful gift. The first time you experience true inner silence, you will want to stay in this state forever.

4. The fourth gift you can give yourself is the gift of learning something new. It keeps you younger and more interested in life, and you become more alert.

5. Related to this is the gift of reading. Give this gift not only to yourself but also to your children.

6. Personal hygiene is a great gift, too. We take this for granted but even small things such as brushing your teeth before sleeping can have a great impact on your well-being. Washing hands, general cleanliness – everything matters.

7. Smiling -- you will be surprised what a great difference it will make to your life if you give yourself this gift.

8. Another such useful gift it the gift of empathy. This amazing gift broadens your world.

9. Tolerance: We are very quick to take offence. We have our prejudices against all kinds of people and things. We divide the world into ‘ours’, who can do no wrong and ‘others’, who can do no right. Tolerance is the bridge between the two.

10. Finally, how about gifting yourself active concern for your environment? This means not only caring for the environment in a theoretical way but also actively promoting good practices such as waste recycling, water conservation, promoting greenery and so on. With this gift, you will not only improve your life but will gift your children a better world.

That’s Not All

There are other gifts, too, which we can give ourselves. These would be unique for each person. I am sure we can all think of some of these.

Would it not be great if all of us can give ourselves at least some of the above gifts during this gift-giving season? Not only will we be the richer for these, they will make our loved ones richer beyond any material gift we can give them. Just select your own gifts, open them with your will-power and revel in them for many happy years to come.

Add to the list of gifts we could give ourselves

Think Positive In 2015

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It was a very dark night. It was pitch black with no moon or stars in the sky. A young man needed to travel for some urgent work to the next village but was unable to see anything in the dark. Thus, he stood there puzzled on how to get to the next village.

A noble saint passing by saw the puzzled young man and asked,” What’s the problem my dear?”

The young man replied, “I need to go to the next village urgently, but how will I get there? I can’t see anything!”

The saint lit a lamp and gave it to the man saying, “Here, if darkness is the issue then light is the solution. Now start walking.”

The man looked at the lamp, then around him and once again disappointingly said, “Sir, this lamp only spreads light up to ten feet and the darkness continues after that. This lamp will not help."

The saint replied, “You start walking, the brightness will walk with you”.

What does this story teach us?

Firstly, we need to understand the aim of our life from a great person or saint. What do I want to be? Which direction do I need to take? It is necessary to implement great thoughts and teachings in our life. It is important to receive one such inspirational thought from a great person that will spread brightness in our life.

But, the most important point is, do we have that intense desire to progress in our path?

Now that we know the aim and have the desire, we will achieve nothing by merely concentrating on the darkness instead of the lamp. This is where positive thinking and implementation is vital.

During my travels to America, I read this in a book which touched my heart, “Ten minutes of positive thinking has the power to balance out a whole day’s negativity”. This is why our scriptures advise us to pray three times in a day, known as trikāl sandhyā. If one prays early in the morning, remembers God in the afternoon and constantly recollects that God is with me, then one will always live in motivation and hope. Then, the day ends with remembering God; this way ten minutes of positive thinking will remove the whole day’s negativity.

When these ten minutes of positive thinking slowly increase with time, then how positive can one fully become!

This New Year, let us all understand the aim of our life and begin to walk with positivity and motivation.

A Happy 2015 to all of you!

With Love and Blessings,





Ten life lessons by Swami Vivekananda on his birth anniversary




Swami Vivekananda was instrumental in introducing the Indian philosophies of Vedanta to the western world (Source: Wikipedia))
By: Express News Service listing 10 of his best motivational quotes. Which one of your favourite? Tell us and share it with your friends.
1. You cannot believe in God until you believe in yourself.
- Swami Vivekananda
2. Arise! Awake! and stop not until the goal is reached.
- Swami Vivekananda
3. You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
- Swami Vivekananda
4. “In a conflict between the heart and the brain, follow your heart.”
- Swami Vivekananda
5. “They alone live, who live for others.”
- Swami Vivekananda
6. “Neither seek nor avoid, take what comes.”
- Swami Vivekananda
7. “Comfort is no test of truth. Truth is often far from being comfortable.”
- Swami Vivekananda
8. “The fire that warms us can also consume us; it is not the fault of the fire.”
- Swami Vivekananda
9. “Ask nothing; want nothing in return. Give what you have to give; it will come back to you, but do not think of that now.”
- Swami Vivekananda
10. “Do one thing at a Time, and while doing it put your whole Soul into it to the exclusion of all else.”
- Swami Vivekananda
(Compiled and designed by Parmita Uniyal)

Gaytri Mantra

Movie On Swamy Chimayananda



A two-hour English documentary, ‘On A Quest’ chronicles Swami Chinmayananda’s remarkable journey from the inquisitive child Balan to a rebellious youth, a revolutionary freedom fighter and a daring atheist to his transformation into the missionary saint Swami Chinmayananda.

Who says commercial films starring superstars like Rajnikanth or Shahrukh Khan alone can have punch lines?

Sample this: “India is free, but are Indians free?”; “God is like the petrol in a car. Without the petrol, the car cannot run. But it is the driver who determines where the car goes.”; “Without the touch of life (read God), a sinner cannot sin neither can a monk meditate".

These are powerful words not penned by any scriptwriter but uttered by men of high knowledge and wisdom that appeal equally to the atheist and the divine. Many more such meaningful dialogues generated applauds, evoked emotions and accentuated the wow factor of ‘On a Quest’ -- a period film on Swami Chinmayananda’s journey from a freedom fighter and a non-believer to a teacher of Vedanta.

The two hour biopic in English was screened for the second time on popular demand in Madurai and the people who filled up the Mookambika theatre on Sunday morning got their money’s worth.

Made by the Chinmaya Mission to mark the birth centenary celebrations of Swami Chinmayananda, this is the first ever documentation of the fiery young revolutionary’s transformation into a missionary. It is a beautifully woven and enacted story which unlike the stories about most other gurus, does not push Swami Chinmayananda’s lectures, achievements or books to the forefront.

Rather, director R.S.Prasanna of “Kalyana Samayal Saadham" fame convincingly and touchingly tells the story of a man who never made claims of being a god or a godman and offered miracles. He simply interpreted the Bhagavad Gita for the masses. No matter, if there weren’t enough people to listen to him or even if the most educated came to him to understand the meaning of life. The multi-linguist Swami simply shared his knowledge without a fee and alluring promises.

Obviously Swami Chinmayananda is not his real name. He was born Balakrishna Menon in 1916 in Ernakulam. As a student of Lucknow University, he briefly joined the nationalist movement and was jailed by the British in 1941. When he is tortured and left to die by the British, he is nursed back to life from the throes of death by a friend’s family. But when the same friend dies unexpectedly in the prime of his youth, it sets Balan thinking about life, its meaning and uncertainties. He joins The National Herald as a reporter and in a short time establishes a fan following with his articles. The subjects he chooses and his style of writing sets the paper’s circulation to a new high.

But deep within Balan is unable to fathom many things that touch his life. If a cobbler’s life humbles him, he wonders why the rich argue with a poor rickshaw puller and pay him only 30 paise for a ride with no regard for his labour and with much ease offer a sadhu five rupees to seek his blessings.

He plans to expose what he calls the racket of religion and the myth of sadhus and goes off to Rishikesh to meet Swami Sivananda. He stays on for six months to see things firsthand at the ashram. While the rationalist in him refuses to believe in the existence of God, the journalist in him questions meaningless rituals and the seeker in him sets about experiencing everything.

Eventually he gives up his name and profession and gets his orange robe and the name of Chinmayananda. Then he goes further North and learns the Shastras for 10 years from the well know sage, Swami Tapovan. It is this ardent quest for the truth that sees Swami Chinmayananda reaching out to the world in a way it understands best. It is a spectacular transformation from an unconventional seeker to a revered master, who inspired the establishment of missions all over the world and embraced an ever-expanding network of devotees and students.

The film has created a lot of buzz with 75 plus screenings across the country. Except art director Thota Tharrani who plays the older Chinmayananda, all others on the screen are amateurs. Together with technicians from KSS, the film has succeeded in matching international quality because all the people who have been associated with the film in any which way have done it with the purity of their heart.

Madurai is the only city in Tamil Nadu to have screened the film twice and is planning a third one soon. “We have received good response from the people,” says Swami Sivayogananda, Acharya of Madurai Centre, “but want more children and youths to watch it for the inspirational and invaluable lessons that can be drawn from Guruji’s life”.

If you feel inclined to watch, don’t miss it the next time. It could make a difference to your lives. Or at least watch it for the effort that has gone into it.

Produced by the Chinmaya Mission (CM) to mark the birth centenary (2015-16) celebrations of Swami Chinmayananda, one of the foremost exponents of Vedanta, the film has been directed by R.S.Prasanna who made his Tamil debut with the critically acclaimed "Kalyana Samayal Saadham".

In the wildly inspirational and life-affirming biopic, all actors are CM members and the entire project has been coordinated by the monks. Sandeep, a real-life monk, plays the younger version while national award winning art director Thota Tharani has donned the greasepaint to play the Hindu spiritual leader in his later years when he inspired the formation of Chinmaya Mission. From the start to the finish, including the writing of the script, the entire project was led by Swami Mitrananda, Acharya of CM Chennai and Director of All India Chinmaya Yuva Kendra.

Says Swami Sivayogananda, Acharya of CM Madurai Centre, “Good citizenship is the need of the hour and this film will surely inspire individual transformation not only spiritually but at every level and in any field of life.”

He is happy with the interest generated among the city people about the film slated for screening at the Ambika multiplex Theatre in Anna Nagar tomorrow (Sunday, January 25). It will be run simultaneously in two theatres with a combined seating capacity of 1,060. The time of the show is 8.30 a.m. to 10.30 a.m.

“There are invaluable lessons to be learnt from the life of Swami Chinmayananda,” says the Madurai Acharya, “how as an individual and a non-believer he transformed himself into one of the most powerful orators of the teachings expounded in the Bhagavad Gita and the Upanishads and guided people to their own quest.”

Since ‘On A Quest’ aims to reach out to children and the youth in particular who have not had the privilege of meeting the Swami in person, more than half the tickets for the Sunday show have been sold to school and college students. With more requests and queries coming in, the CM Madurai Centre may plan another show next month depending on the availability of theatres.

The movie was first premiered in Chennai last month in the presence of Swami Tejomayananda, the Global Head of Chinmaya Mission, senior acharyas, young and old devotees from across the globe and the entire team behind the movie. Ever since, the biopic has been travelling all over the country and the world. Viewers have reviewed and described the film in superlative praise and especially appreciated director Prasanna’s succinct touch in showing the young atheist who was also a sceptical academician and an outspoken and witty journalist eventually turn into a seeker of Truth and finally becoming an enlightened visionary carrying the message of the rishis to the masses across the world in a language that they would all understand.

Since several inspiring biopics were made in the past on revolutionaries like Mangal Pandey, Bhagat Singh and saints like Adi Sankaracharya and Swami Vivekanada, the CM members felt the impact of a movie on Swami Chinmayananda, who was both a revolutionary and a saint, would be far more than the books written on him. Once decided, CM members all over the world donated their time, money, resources into making of this unique film, which instead of being preachy is a beautiful visual journey.

If you are looking for an inspiring transformational story, then don't miss it this Sunday!

The Advent Of Aadi Shankara


The advent of Adi Sankara is a landmark event in the history of Indian philosophy and religion and in the personal spiritual progress of every individual. His teachings reveal the truth of the Supreme Brahman to the sincere seeker. In a lecture, Sri R. Krishnamurthy Sastrigal drew attention to a verse in the Madhaviya Sankara Vijayam, a biographical work on Adi Sankara, wherein the poet compares the effort of Adi Sankara with that of Hanuman in the matter of spiritual realisation. It states that Adi Sankara fought and tore asunder the demon Avidya or ignorance that had swallowed Brahma Tatva to reveal the Supreme Truth to humanity even as Hanuman fought with demons and evil forces during his mission to search for Sita who stands for Jiva Tatva or Maya Shakti. Sita forgets her true nature and longs for the golden deer. She is thus separated from Rama, her true moorings and is caught in the vicious atmosphere in Ravana’s Lanka. The Jiva Tatva is enveloped in the evil forces of Samsara such as desire (kama), anger (krodha), greed (lobha), delusion (Moha), pride (mada) envy (matsarya) etc, that prevent the atma’s union with the Brahman. Hanuman brings the tidings of the whereabouts of Sita to Rama, and enables the union of the Jiva with the Brahman.

Adi Sankara sought to relieve mankind from all the miseries that affect one and all. There are three kinds of miseries that human beings have to suffer in this world. In spiritual parlance these are described as Adyatmika, Adi Daivika and Adi Bhoutika. Adyatmika refers to the relation between the individual self and the Supreme Self. It is based on the truth that the individual self is a manifestation of the Supreme spirit. Adi Daivika refers to the miseries caused by fate and Adi Bhoutika to those sorrows caused by the material world and body. Adi Sankara’s effort is a cut above for, this acharya destroyed the rakshasa Avidya that is the root cause of all sorrow. Removal of ignorance results in self realisation which is the ultimate goal of the Jiva.

Kayena vacha manasendriyenva .........




By Shashank Katti
Most of us go through various forms of devotion in some form or another regularly. Almost all of us who are devoted tell some prayer or the other. More often than not, at least in my case, these prayers were chanted mechanically without a real appreciation of what the prayer stood for. Many a times, some of us who claim to have learnt a bit of Sanskrit get the ego kick that we understand a prayer. However many of these prayers have a deeper meaning than what we can translate.
I am listing below some of my favorite prayers

1. An attitude of gratitude
One of the critical important paths on the spiritual quest is the Bhakti route. This is not the traditional way wherein we go to a temple, roll around the sanctum sanctorum or sing bhajans. Bhakti is an attitude of gratitude for what we are today. It is an acknowledgement of the role several people have played in bringing us to our current glory. It is a way to control over ego. A control over ego is the first step in achieving divinity. The prayer below covers this aspect of the spiritual journey.
Guru Brahma Gurur Vishnu Guru Devo Maheshwaraha
Guru Saakshat Para Brahma Tasmai Sree Gurave Namaha
Meaning: Guru is verily the representative of Brahma,
Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of
ignorance. I salute such a Guru.
Whatever we are today is because of a teacher. The teacher is not only the person in a classroom who taught us ABC. Obviously our teacher started off with the great prakriti who taught us the most natural act of crying as babies to get attention. Our parents are teachers who taught us to take the first step and eat the first morsel of food on our own. The list goes on and includes everything in nature from which we learn so much every day. Hence my first verse goes in humble obeisance to that multitude of teachers who made me what I am today.
2. A move to immortality and supreme bliss
Asato maa sadgamaya Tamaso maa jyotirgamaya
Mṛityor maa amṛitan gamaya Om shaanti shaanti shaanti
Meaning: “From the unreal, lead us to the Real; from darkness, lead us unto Light; from death, lead us to Immortality. Om peace, peace, peace.”
This is a fabulous prayer taking us to the roots of spirituality. This world is an illusion created by the power of Maya. The only reality is the supreme consciousness or Brahman. So the first two lines pray that we be freed from the unreal feeling of duality and consequent pain in this illusory world to the supreme peace of the only reality, which is Brahman. Since the only reality is Brahman and there is nothing else at all, there is nothing like life and death to an individual. This prayer gives us the phenomenal ability to realize that we are all immortal and do not need to fear the dark forebodings of death and mortality.
3. An appeal for liberation from bondage
OM Tryambakam Yajamahe Sugandhim Pushtivardhanam
Urvarukamiva Bandhanam Mrityor Mukshiya Mamritat
Meaning: We worship the three-eyed Lord (Siva) who is full of sweet fragrance and nourishes human beings. May he liberate me from bondage, even as the cucumber is severed from the vine. This is the Maha Mrityunjaya Mantra.
4. A total sense of surrender
Kayena vacha manasendriyenva Buddhayatmnava prakreetiswabhavat
Karomi yadhyat sakalam parasmai Narayanayeti samarpayami
Meaning: Whatever I do with my mind, body, speech or with other senses of my body, Or with my intellect or with my innate natural tendencies, I offer everything to the Lord!

Beads For Benediction



A prayer for divine blessings through beads prepared with reverence, the beads made of freshly pestled sandalwood and made into beads and then the Garland about 160 feet in length the same is in a basket just above the picture of Anjneya. Kudos to Shrimati Lakshmi Jayaraman of Calcutta for patiently preparing it for the last two years.

Earlier in the year 2012 Mrs.Jayaraman had made a garland of sandalwood beads but of shorter length and the same was threaded into a garland in nylon thread which was not accepted by the temple authorities in Naganallur Chennai and the same was garlanded to a Photograph of Anjneya at the same temple. However she became more determined and started the present bead preparation and threaded the same in copper wire this has taken almost two years for her to prepare.The finished Garland of Sandal beads was ferried to Chennai by Ramkumar Nagarajan, the same was kept at one of the trustees's Anjneya temple Naganallur, however before the same was transported to the Padappai temple the same was kept at Mr. Balasubramaniam's home where he has a more than hundred year old Rama Pattabhishekam picture which is being worshiped till date.

On the 18th of September 2015 the same was transported by Sreedhar Kavita Self Vijaya Mohana Ganeshan Aruna Aditya and Shreyas to Mellapattu in Padapai. We did not know the location of the temple it was sheer coincidence that while on our way we checked at three points for the location of the temple and we had checked for the place at exact places where we were to take a turn and the Anjneya welcomed us as the gates of the temple just then opened.

The poojari was very cooperative and he summoned another person for his assistance and we could enjoy the Garlanding of the Sandal Beads mala to the huge idol of Hanuman 24 feet high, the garland had four rounds over the neck of the statue.

You can enjoy the picture of Hanuman with the Garland and also the Garland kept there in the basket.

The poojari gave a description of the place (Sthala Varalru) in which he described that the Hanuman temple is located in a place where RAMA and SEETA visited the place before their Vanavasam and the Hanuman is placed there and he is Meditating looking up at the Sky for his Lord.
JAYA HANUMAN

“Agni Meele Purohitam”



“Agni Meele Purohitam”.First Sloga Of Rig Veda ..
This was the first recorded public version on the gramophone plate.
( By Max Muller) ...
This article is a fact which most of us do not know . Why do we have to wait for others to appreciate our History before we do ourselves?Ok hand sign

His Masters Voice (HMV) had once published a pamphlet giving the history of gramophone record. Gramophone was invented byThomas Alva Edison in the 19th century. Edison, who had invented many other gadgets like electric light and the motion picture camera, had become a legend even in his own time.

When he invented the gramophone record, which could record human voice for posterity, he wanted to record the voice of an eminent scholar on his first piece. For that he chose Prof. Max Muller of England, another great personality of the 19th century. He wrote to Max Muller saying, “I want to meet you and record your voice. When should I come?” Max Muller who had great respect for Edison asked him to come on a suitable time when most of the scholars of the Europe would be gathering in England .

Accordingly Edison took a ship and went to England. He was introduced to the audience. All cheered Edison’s presence. Later at the request of Edison, Max Muller came on the stage and spoke in front of the instrument. Then Edison went back to his laboratory and by afternoon came back with a disc. He played the gramophone disc from his instrument. The audience was thrilled to hear the voice of Max Muller from the instrument. They were glad that voices of great persons like Max Muller could be stored for the benefit of posterity.

After several rounds of applause and congratulations to Thomas Edison, Max Muller came to the stage and addressed the scholars and asked them, “You heard my original voice in the morning. Then you heard the same voice coming out from this instrument in the afternoon. Do you understand what I said in the morning or what you heard in the afternoon?”.

The audience fell silent because they could not understand the language in which Max Muller had spoken. It was ‘Greek and Latin’ to them as they say. But had it been Greek or Latin, they would have definitely understood because they were from various parts of Europe. It was in a language which the European scholars had never heard.

Max Muller then explained what he had spoken. He said that the language he spoke was Sanskrit and it was the first sloka of Rig Veda, which says “Agni Meele Purohitam”. This was the first recorded public version on the gramophone plate.

अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |
होतारं रत्नधातमम || Rig Veda 1.001.01

aghnimīḷe purohitaṃ yajñasya devaṃ ṛtvījam |
hotāraṃ ratnadhātamam || Rig Veda 1.001.01

Why did Max Muller choose this? Addressing the audience he said, “Vedas are the oldest text of the human race. And “Agni Meele Purohitam” is the first verse of Rig Veda. In the most primordial time, when the people did not know how even to cover their bodies and lived by hunting and housed in caves, Indians had attained high civilization and they gave the world universal philosophies in the form of the Vedas”

When “Agni Meele Purohitam” was replayed the entire audience stood up in silence as a mark of respect for the ancient Hindu sages.

The verse means

“Oh Agni, You who gleam in the darkness, to You we come day by day, with devotion and bearing homage. So be of easy access to us, Agni, as a father to his son, abide with us for our well being. ”– World Hindu News, 29 April 2014.

Prayers For Spiritual Growth

MORNING PRAYERS
GURU PRAYER
Verses 1 and 2 are from the Guru Gītā in the Skanda-Purāṇa and verse 3 was composed by Swami Veda Bharati for the frontispiece to his Yoga¬sῡtras. (Volume I: Samādhi-pāda)

ॐ ॐ ॐ गुरुर्ब्रह्मा गुरुर्विष्णुर्गुरुर्देवो महेश्वरः।
गुरुः साक्षात्परं ब्रह्म तस्मै श्रीगुरवे नमः॥१॥

Om Om Om gurur brahmā gurur viṣṇur gurur devo maheśvaraḥ,
guruḥ sākṣāt paraṁ brahma tasmai śrī-gurave namaḥ. (1)

Om, Om, Om. To that beautiful and benevolent Guru who is Brahmā, the Creator, Viṣṇu, the Maintainer, and Śiva, the Great Lord through whom all things return to their origin. To that Guru who is the direct experience of Brahman, salutations.

अखण्डमण्डलाकारं व्याप्तं येन चराचरम्।
तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः॥२॥

akhaṇḍa-maṇḍalākāraṁ vyāptaṁ yena carācaram,
tat-padaṁ darśitaṁ yena tasmai śrī-gurave namaḥ. (2)

(Which) pervades the entire unbroken form of the circle (of creation), moving and unmoving. To that beautiful and benevolent Guru through whom that state was revealed (to me), salutations.

हिरण्यगर्भादारब्धां शेषव्यासादिमध्यमाम्।
स्वामिश्रीरामपादान्तां वन्दे गुरुपरम्पराम्॥३॥

hiraṇya-garbhād ārabdhāṁ śeṣa-vyāsādi-madhyamām,
svāmi-śrī-rāma-pādāntāṁ vande guru-paramparām. (3)

Originating from the Golden Womb (of light, the guru-spirit), and (flowing) down through the medium of gurus like Śeṣa (Patañjali), Vyāsa and the rest, ending at the feet of Śrī Swāmī Rāma, that (unbroken stream of) succession, I worship.

PEACE PRAYER
This Śānti Pāṭha is a traditional introduction to several of the Upaniṣads.

ॐ असतो मा सद्गमय। तमसो मा ज्योतिर्गमय।
मृत्योर्मामृतं गमय॥

Om asato mā sad gamaya,
tamaso mā jyotir gamaya,
mṛtyor mā amṛtaṁ gamaya.

ॐ शान्तिः शान्तिः शान्तिः ॥

Om śāntiḥ śāntiḥ śāntiḥ.

Om. Lead me from the unreal and the untrue to the Real and True. Lead me from darkness (of ignorance) unto light (of consciousness). Lead me from mortality to immortality. Om, Peace, Peace, Peace.

Prayer at dawn by Śankarācārya
(Prātaḥ-smaraṇa-stotram)
प्रातःस्मरामि हृदि संस्फुरदात्मतत्त्वं सच्चित्सुखं परमहंसगतिं तुरीयम्।
यत् स्वप्नजागरसुषुप्तिमवैति नित्यं तद् ब्रह्म निष्कलमहं न च भूतसङ्घः॥१॥
prātaḥ smarāmi hṛdi saṁsphurad-ātma-tattvaṁ
sac-cit-sukhaṁ parama-haṁsa-gatiṁ turīyam,
yat svapna-jāgara-suṣuptim avaiti nityaṁ
tad brahma niṣkalam ahaṁ na ca bhῡta-saṅghaḥ. (1)

At dawn I remember the true Self, shining in the heart, the fourth state, Turéya, existence – consciousness – supreme joy, the goal of the supreme sages, That which eternally pervades the three (other states), waking, dream and deep sleep. I am That eternal Brahman, not this aggregate of elements.

प्रातर्भजामि मनसां वचसामगम्यं वाचो विभान्ति निखिला यदनुग्रहेण।
यन्नेति नेति वचनैर्निगमा अवोचंस्तं देवदेवमजमच्युतमाहुरग्र्यम्॥२॥

prātar bhajāmi manasāṁ vacasām agamyaṁ
vāco vibhānti nikhilā yadanu graheṇa,
yan neti neti vacanair nigamā avocaṁs
taṁ deva-devam ajam acyutam āhur agryam. (2)

At dawn I sing the praise of that which is unreachable for the mind and words, That by whose grace all words shine, That which the scriptures describe with the words, "neither this nor that," That unborn, eternal foremost Divinity of divinities.

प्रातर्नमामि तमसः परमर्कवर्णं पूर्णं सनातनपदं पुरुषोत्तमाख्यम्।
यस्मिन्निदं जगदशेषमशेषमूर्तौ रज्ज्वां भुजङ्गम इव प्रतिभासितं वै॥३॥

prātar namāmi tamasaḥ param arka-varṇaṁ
pῡrṇaṁ sanātana-padaṁ puruṣottamākhyam,
yasminn idaṁ jagad aśeṣam aśeṣa-mῡrtau
rajjvāṁ bhujaṅgama iva prati-bhāsitaṁ vai. (3)

At dawn, I bow to That whose color is a flash beyond darkness (of the void, śῡnya, or of ignorance), the Plenum, the ancient goal (or eternal state), which is called the ultimate person(hood), That in which the remainderless (whole of the) Universe is revealed as the rope instead of the serpent.

श्लोकत्रयमिदं पुण्यं लोकत्रयविभूषणम्।
प्रातःकाले पठेद्यस्तु स गच्छेत् परमं पदम्॥४॥

śloka-trayam idaṁ puṇyaṁ loka-traya-vibhῡṣaṇam,
prātaḥ-kāle paṭhed yas tu sa gacchet paramaṁ padam. (4)

Who so ever at the dawning hour recites this auspicious triad of verses, an ornament to the three worlds, goes to the supreme station, mokṣa, liberation.

PRAYER FOR HARMONY BETWEEN TEACHER AND STUDENT
This Śanti-Pāṭha is a traditional introduction to several of the Upaniṣads.

ॐ सह नाववतु। सह नौ भुनक्तु। सह वीर्यं करवावहै।
तेजस्वि नावधीतमस्तु। मा विद्विषावहै॥

Om saha nāv avatu, saha nau bhunaktu, saha vīryaṁ karavāvahai,
tejasvi nāv adhītam astu, mā vidviṣāvahai.

ॐ शान्तिः शान्तिः शान्तिः ॥

O

Lord Krishna On Kaliyug




What is Kaliyug and what will happen during Kaliyug ?
-asked The four Pandavas
(except Yudhishthira who was not present)

Krishna smiled and said "let me demonstrate you the situation of Kaliyug"

He took a bow and four arrows and shot them in four directions, and ordered the four Pandavas to bring them back.
Each of the four Pandavas went in different directions to search for the arrows.
Arjuna - when he picked the arrow, he heard a very sweet voice.. he turned back and saw a cuckoo was singing bhajans in very spellbinding voice but was also eating flesh of a live rabbit which was in great pain.
Arjuna was very surprised to see such a gory act by such a divine bird ...he left the place immediately.

Bhima picked the arrow from a place where five wells were situated, the four wells were surrounding a single well.
The four wells were overflowing with very sweet water as if they were not able to hold water and surprisingly the well in the middle of these four overflowing wells was completely empty.
Bhima was also puzzled at this sight.

Nakula was returning to the place after picking up the arrow he stopped at a place where a cow was about to give birth. After giving birth the cow started licking the calf but continued to lick it even after the calf was clean, with great difficulty people were able to separate them and by that time the calf was injured badly.
Nakula was puzzled by the behaviour of such calm animal.

Sahdev picked an arrow which fell near a mountain and saw a big boulder falling, the boulder was crushing the rocks and big trees on his way down, but the same boulder was stopped by a small plant.
Sahdev was also amazed at this sight.

All the Pandavas asked the meaning of these incidents from Krishna who smiled and started explaining-
" In Kaliyug the priests will have very sweet voice and will also have great knowledge but they will exploit devotees the same way cuckoo was doing with rabbit.
In Kaliyug poor will live among rich, those rich will have enormous amount of wealth which will actually overflow but they will not offer a single penny to the poor same as the four well didn't had a single drop of water for the empty well.
In Kaliyug parents will love their children so much that their love will actually spoil them and will destroy their lives similar to the love shown by cow to her newborn calf.
In Kaliyug people will fall in terms of character like the boulder from the mountain and they will not be stopped by anyone at the end only the name of God will be able to hold them from doom like the little plant held the boulder from further fall.
That's the explanation of Kaliyug from Lord Krishna to the Pandavas...-


"To fight the darkness do not draw your sword, light a candle"
"You can't climb the ladder of success with your hands in your pockets"

Death Bed Theory Of Ramanujam The Great Mathamatician Of India



Courtesy The Mail UK
Deathbed theory dreamt by an Indian maths genius is finally proved correct - almost 100 years after he died
Theory came to Srinivasa Ramanujan in a dream on his deathbed in 1920 - but has never been proved
Discovery could now be used to explain the behaviour of parts of a black hole

By MARK PRIGG
PUBLISHED: 20:21, 28 December 2012 | UPDATED: 21:23, 30 December 2012

Researchers have finally solved the cryptic deathbed puzzle renowned Indian mathematician Srinivasa Ramanujan claimed came to him in dreams.
While on his death-bed in 1920, Ramanujan wrote a letter to his mentor, English mathematician G. H. Hardy, outlining several new mathematical functions never before heard of, along with a hunch about how they worked,
Decades years later, researchers say they've proved he was right - and that the formula could explain the behaviour of black holes.
'We've solved the problems from his last mysterious letters,' Emory University mathematician Ken Ono said.
'For people who work in this area of math, the problem has been open for 90 years,'
Ramanujan, a self-taught mathematician born in a rural village in South India, spent so much time thinking about math that he flunked out of college in India twice, Ono said.
Ramanujan's letter described several new functions that behaved differently from known theta functions, or modular forms, and yet closely mimicked them.
Functions are equations that can be drawn as graphs on an axis, like a sine wave, and produce an output when computed for any chosen input or value.

Ramanujan conjectured that his mock modular forms corresponded to the ordinary modular forms earlier identified by Carl Jacobi, and that both would wind up with similar outputs for roots of 1.



Ramanujan, a devout Hindu, thought these patterns were revealed to him by the goddess Namagiri.
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Ramanujan claimed the patterns in numbers were revealed to him by a Hindu goddess
Ramanujan claimed the patterns in numbers were revealed to him by a Hindu goddess
However, no one at the time understood what Ramanujan was talking about.
'It wasn’t until 2002, through the work of Sander Zwegers, that we had a description of the functions that Ramanujan was writing about in 1920,' Ono said.

The amazing solar 'wink' that let us know the end of the...
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Ono and his colleagues drew on modern mathematical tools that had not been developed before Ramanujan’s death to prove this theory was correct.
'We proved that Ramanujan was right,' Ono says.
'We found the formula explaining one of the visions that he believed came from his goddess.'
The team were also stunned to find the function could be used today.
'No one was talking about black holes back in the 1920s when Ramanujan first came up with mock modular forms, and yet, his work may unlock secrets about them,' Ono says.
A highlight of working on a film about Ramanujan's life was getting to browse through some of the Indian master's original notebooks, said Ken Ono, right
A highlight of working on a film about Ramanujan's life was getting to browse through some of the Indian master's original notebooks, said Ken Ono, right
'Ramanujan's legacy, it turns out, is much more important than anything anyone would have guessed when Ramanujan died,' Ono said.
The findings were presented last month at the Ramanujan 125 conference at the University of Florida, ahead of the 125th anniversary of the mathematician's birth on Dec. 22nd.


The Significance of Paryushana Mahaparva by Samanai Prasanna Pragya




The Jain community like other communities throughout the world celebrates several social and religious functions annually such as Diwali and the superb festival of “Paryushan Parva”.

‘Paryushan Parva’ (“Paryushana”)is one of the most important Jain festivals and is celebrated every year during the auspicious month of ‘Bhadrapad’ (mid-August to mid-September in the Hindu calendar). It is a festival of fasting and forgiveness; a time of reflection and repentance for Jains worldwide.

The meaning of Paryushana:
The word “Paryushana” has different interpretations:

1. Pari + Vasan = ‘Pari’ means from all sides and ‘vasan’ means to stay. Here Paryushana means to stay closer to our own soul from all directions.

2. Another interpretation is – Pari + Ushan = ‘ushan’ which means “to burn” therefore Paryushana means shedding or burning our all bad karma.

3. The word ‘Paryupashamana’ is also used for Paryushana. Therefore a third interpretation is Pari + Upshamana = upshamana which means “to suppress” referring to suppressing negative emotion such as anger, ego, deceit and greed.

The collective meaning of Paryushana is to purify the soul by staying closer to it, shedding bad karma and suppressing negative thought, word or deed.

The most important part of Paryushan is the practice of daily meditation and prayer providing an opportunity to look inward and outward, towards the teachings of the enlightened Jain Tirthankaras, for religious guidance.

The origin of Paryushana:
The origin of Paryushana is related to monks halting in one place for the rainy season termed “chaturmasa”. This word refers to the length of the rainy season of about four months. The minimum duration of Paryushana is around 70 days. As monks settled in towns for a longer duration, householders could renew their faith by listening to the statement of the Dharma and by meditation and vratas (self-control).

The festival of Paryushana
Jain scriptures make reference to Lord Mahavira, the 24th enlightened Tirthankara, starting Paryushana on Bhadrapada Shukla Panchami. The date for the Paryushana festival is, therefore, the fifth day (“panchami”) of the Shukla (“bright”) phase of the Bhadrapada month for both major

Jain sects – the Svwetambaras and the Digambaras.
Svwetambara Jains celebrate an 8-day festival ending with Bhadarpada Shukla Panchami. The last day is called Samvatsari. Since it coincides with Paryushana, the terms “Samvatsari” and “Paryushana” are sometimes used interchangeably.

During the 8-day festival, the Kalpa Sutra, a scripture which recounts the life of Mahavira – the fourteen dreams of his mother before his birth, followed by the story of his birth, his life, and his liberation is recited. The Kalpa Sutra also recounts the lives of other Jain Tirthankaras and the rules of Paryushana.

The Digambara Jains observe Paryushana over 10 days starting from Bhadrapada Shukla Panchami. During this time, the “Dashalakshana Vrata” which celebrates 10 characteristics of dharma such as gentleness, austerity, truth, renunciation, chastity and humility is undertaken. The Tatvartha-sutra of Umaswati is recited.

Overseas, various Jain centers have been established with the presence of samans and samanis (monks and nuns) who are part of a new order created especially to attend to Jain communities residing outside India as well as established scholars to enparticipation in the festival and rituals and keep their faith alive

Jains often take time off from daily chores during this period and eat a much simpler diet. They add to their normal vegetarian restrictions by avoiding such foods as potatoes, onions, and garlic to avoid eating that which entails killing the entire plant instead of just taking its fruit. Many Jains also fast during Paryushana, some for the entire period and others also observe the Paushadha Vrata, the practice of monkhood for a day or more while fasting.

A special indication to celebrate Paryushana
• Practice ‘Samayika’ i.e. equanimity
• Control food intake
• Read spiritual books (minimum 15 minutes)
• Speak less and use kind words (observe 1 hour silence)
• Meditate for a minimum of 20 minutes
• Control your anger
• Send vibrations of friendliness to all living beings everyday

By following such a life-style, one can develop spirituality within the self. These activities purify one’s emotions and thereby consciousness. Paryushana is the time to fill the qualities lacking in our lives.

The process of shedding our karmas really begins by asking for forgiveness with true feelings, and by taking the vow not to repeat mistakes. The quality of forgiveness requires humility (absence of ego) and suppression of anger. One of the great aphorisms to ask for forgiveness is:

Khamemi savva jive,
Savve jiva khamantu me
Mitti me savva bhooesu,
Veram majjha na kenai.

I grant forgiveness to all living beings,
May all living beings grant me forgiveness;
My friendship is with all living beings,
My enmity is non-existent.
Let there be peace, harmony, and prosperity for all.

The conclusion of the festival leaves behind a deep impression in the heart and minds of every Jain wherever they may be in the world.
Z





Building Sattvic Character





Building a Sattvic Character: Sringeri Jagadguru’s Advice


Maharishi Gautama has spoken of eight Atma Gunas (personal qualities) that everyone should cultivate. They help a man enjoy peaceand happiness and give rise to virtue. So their benefits are not confined to the present life. If people cultivate these qualities, the world will become a happier place.
1 Compassion Towards All Beings

shringeri-guru
The first such quality is "Compassion towards all beings." On account of His compassion and desire to uplift mankind God has taken many incarnations. God himself has thus shown us the way. When we have the capacity to help others, it is proper that we should also do so. The desire to relieve others of their sufferings is compassion. It occurs naturally in some persons while in some others it arises on account of the company of great ones who are very compassionate. While listing the traits in devotees that render them dear to God, in Bhagavat Gita, Krishna first mentions friendliness and compassion and absence of hatred.

In the Yoga Sutras also, compassion towards one who is suffering is enjoined to get peace of mind. Aversion, pride and the like agitate the mind. Suppose one cultivates the feeling, "I never want to be unhappy. The same is the case with others. Their suffering is on the same footing as mine. So, let none have misery." Then aversion and pride will subside and the mind will become calm. Development of compassion acts as a remedy for anger, too, and it is well-known that anger severely perturbs the mind.

2 Forbearance

The second quality is "forbearance". Normally, when one hears unpleasant news or encounters an unfavourable situation created by another, one feels angry and seeks vengeance. If one is strong enough, one directly retaliates. If not, one seeks to avenge oneself on the sly. Such behaviour does not make one noble. Though one could take action against another, he must forgive the wrong-doer without harbouring malice. Ramayana says, "Rama does not, by virtue of his self-control, recall even a single piece of wrong acts committed against him by another. On the other hand, he is happy even with a single favour done to him."

An angry person loses his mental peace. Suppose somebody is slighted by another. If he becomes angry, who is the loser? Anger is an ungrateful creature. It burns the person who gives room to it. Instead of getting angry, the slighted person could analyse whether any actual short-coming of his had been pointed out. If so, he could correct his fault and be grateful to the person who pointed it out. On the other hand, the criticism may have no basis. If so, this man could think, "It is said that making others happy is a form of worship of God. So, if this man derives joy by condemning me, then I am lucky. After all, without taking any effort, I am able to worship God by giving him some happiness. This man has done me a great favour."

3 Not Cavilling

The third quality is, "Not cavilling." Generally people who are not dexterous or successful find faults with others who are competent, prosperous or famous. The censure is basically to hide one's shortcomings. This is a bad practice, for we should appreciate good qualities in others and not assume or search for faults. In the Gita, Krishna declares his willingness to expound the Truth to Arjuna, who does not cavil. Sankara has said in his Prabodha Sudhakara, that a person who hears about the condemnation of another incurs sin. What needs be said about the sin incurred by a man who actually engages in nit-picking?

Suppose a man cultivates an attitude of friendliness towards happy people. Then he derives happiness from their success. For instance, a father is happy over the success of his son. Similarly, why will not a man feel happy if he regards another in a friendly light? It is said, “The petty minded think, 'This one is my own. that one is not'. For the broad-minded, the whole world is one family."

How can the prosperity of another agitate the mind of a person who looks upon everyone as a member of his dear family? In fact, such an attitude leads to peace of mind by eliminating jealousy that disrupts mental tranquillity.

4 Purity

The fourth quality is "Purity". If we were to encounter a person who wears filthy clothes and who has not bathed for many days, his obnoxious smell repels us. On the other hand, the stinking one is hardly aware of anything abnormal. Likewise, some are in the habit of spitting in public places. Such practices are not only repulsive, but unhygienic, too. Hence, one must bathe daily and observe hygiene. Cleanliness is an important ingredient of purity.

5 Freedom from Laziness

The fifth essential quality is, "Freedom from laziness." Many persons give excuses for not being in a position to carry out their tasks. No employer would be pleased with an indolent worker. A student who postpones studying fares badly in his examinations. When a person sincerely engages himself in the prompt performance of his duties, his mind gets far less opportunity to engage itself in idle or harmful thoughts. Thus, it is in everyone's interest to eschew laziness and cultivate zeal.

6 Auspiciousness

The sixth noble quality is, "Auspiciousness". When we meet some, we note that their words as also facial expressions are not pleasing. Such should not be the case. We should speak and conduct ourselves in a manner which is pleasant. For instance, when we meet an elderly or important person, we should politely offer a seat.

Manu has said, "Speak the truth. Utter that which is pleasant. Do not verbalise a distressing truth. Do not say anything that is gratifying but false. This is the eternal Dharma." The Lord taught Arjuna, "Speech that is true, causes no pain, is agreeable and beneficial, and the practice of studying the scriptures constitute austerity of speech."

7 Absence of Niggardliness

The seventh ordained quality is, "Absence of niggardliness." The tendency to hoard and not part with anything in charity is the result of greed. Krishna has spoken of desire, anger and greed as the triple gates of hell. Hoarding will never benefit us and when we die, we cannot take our wealth with us. Neelakanta Deekshitar humorously advised, "If you are keen that even after death you should not part with your wealth and that you should carry it with you in a bundle on your head, then give it to the deserving."

The scriptures prescribe donation to the deserving as an antidote for greed. So, charity, apart from making others happy, is conducive to the spiritual well-being of the donor. A person who loses some money feels unhappy. But he feels happy, not sad, when he voluntarily gives the same amount to a poor student who is not in a position to pay examination fees. Charity can thus make not only the receiver, but also the donor happy.

A person was advised by a holy man to gift a vegetable a day and that he would attain great merit by doing so. The poor man strictly followed the advice. After death, he was reborn in a royal family and grew up to become a king. He was able to recall what he had done in his past birth. So, he continued to gift one vegetable a day. Surprisingly, after death, he was reborn as a beggar. The man was unable to comprehend the reason and so sought the advice of the holy man who had earlier blessed him. From the sage, he learnt that prior to becoming a king he had been very poor and so a gift of a vegetable a day was sufficient to give him a lot of virtue. On the other hand, as a king he was endowed with affluence. So, thereafter, the gift of just a vegetable a day was quite insufficient to earn him merit of any consequence. The person realised that the extent of charity needed to earn a certain degree of merit depends upon one's financial status.

8 Absence of Attachment

The last of the eight qualities is, "Absence of attachment". Most of our problems are due to our worldly desires. It is said in the Panchadasi, "He who is attached gets tied down in the world. The unattached one experiences joy. Therefore, attachment should always be discarded by one who desires to be happy." It is perfectly possible to work efficiently and to fulfil all duties without attachment. In fact, attachment impairs efficient functioning. Commonly, surgeons do not perform surgeries on their close relatives. If there was no risk of attachment clouding or impairing performance such would not have been the case.

[This article appeared in a recent issue of Tattvaloka and reprinted with their permission. Tattvaloka, or the Splendour of Truth, is an international monthly publication on behalf of the Dakshnamnaya Sri Sharada Peetham, Sringeri, that highlights our ancient heritage and its contemporary relevance.

To receive a complimentary copy of a recent issue of Tattvaloka in the UK, please contact: Natarajan Sundar: nsundar100@gmail.com, or, phone (0044) 7802782659.]

Nallinakeswarar Temple Ezichur Kanchipuram Dist.





Nallinakkeswarar Temple
By S Venkataraman
While holidaying at Chennai, I came across a historic book about a Lord Siva temple at Ezhuchur, about 30km from Chennai on the Tambaram-Kanchipuram highway. I visited the temple on November 18, 2016. This temple is several thousand years old. Up until a few years ago, it remained locked, surrounded by thick bushes and dense trees. A Muslim Auto Rickshaw driver, who came with a passenger to Ezhuchur, saw the condition of the temple. He learnt that the dire situation of the temple was because of a lack of unity among villagers. He came again with his Hindu friends and RSS workers, brokered peace among villagers and united them to renovate the temple. What a wonder! The Lord played a Muslim youth to fulfill His will.
Odisi Maharishi along with his two disciples Dadhisi and Kasyapa Munivars attended Lord Siva’s wedding with Parvati/Dakshayani. The Earth was in a state of imbalance since the North, the place of Lord Siva’s wedding, was crowded by devotees and worshipers. The Lord asked Sage Agasthiyar to go South to keep the Earth in balance. Later, Agasthiyar was blessed by the Lord and his consort. While visiting various temples, Agasthiyar became immersed into the Lord at the Nallinakkeswarar temple.
Odishi Maharishi told his disciple, Kasyapa Munivar, that it was his turn to get married to the remaining 13 daughters of Daksha. King Daksha objected to this, but all 13 of his daughters decided to marry Kasyapa Munivar. The Munivar had several children through his 13 wives, including many Devas, Asuras, Garuda, Napas and Yakshas. Seeing the children fight among themselves, Kasyapa Munivar prayed to Lord Siva to bring peace. Lord Siva told Kasyapa Munivar to go to Ezhuchur and recite “Om Nama Sivaya” in quest of a solution. Kasyapa Munivar followed the Lord’s orders and brought peace among his children, who came to Ezchuru seeking darshan of the Lord. He is therefore called Nallinakkeswarar (Lord of Harmony). A happy
Kasyapa Munivar took the form of a tree, near the temple, and is believed to live in incognito even today.
There are several such Sidhha Purushas, blessed by this Lord, living in incognito within the temple trees. The 54th Peetathipathi Kanchi Sankarachariyar Sri Maha Devendra Saraswathi Swamigal was a great devotee of this Lord. He used to desert the Kanchi Matt and stay in the temple, chanting the Lord’s name. The swamigal attained Samadhi behind the temple, which is now a place of worship.
Over time, many Chola, Pandya and Pallava kings donated to this temple. Paranthaka Chola Raja decorated this temple’s tower with gold. Subsequent Muslim Bhamini Kings went on to loot the gold tower. The temple’s jewels were relocated to a safe place but the Muslim rulers beheaded the temple’s priests when they refused to divulge the whereabouts of the jewels.
On the Maha Kumbabishekam day in 2012, the temple priest and Bakthas came to the temple in the morning. When the priest opened the temple doors, everyone was taken aback to see the lingam floating in water and droplets of water still dripping on the lingam. The hypothesis that the roof was leaking was untrue. Two live cobras lay surrounding the Lingam with their hoods on. The visitors were afraid. A renowned Astrologist saw prasnam and found that mother Ganga was pouring on the Lord and two Siddha Purushas visited the Lord in the form of serpents. Slowly, the water stopped flowing, the snakes disappeared and the rituals were completed.
The most interesting mystery in the temple is two king cobras which come twice every day, drenched in water from the temple tank, to pray to the Lord. They pass over the legs of worshippers without harming them. They sit on a plate of viboothi provided by the priests. The color of the viboothi changes once the cobras sit on it. The snakes then go around the Lingam and disappear. In spite of villagers’ best efforts to track the snakes, there is no answer to where the snakes come from or go to. The viboothi encircled by the snakes is known to have a curing effect on many diseases.
A great Kaliyuga miracle is happening in this temple. Om Nama Sivaya!!

Mahabhartha And Our Life Style



It is said in the texts that 80% of the fighting male population of the civilization was wiped out in the eighteen days of Mahabharata war.
Sanjay, at the end of the war went to the spot where the greatest war took place; Kurukshetra.
He looked around and wondered if the war really happened, if the ground beneath him had soaked all that blood, if the great Pandavas and Krishna stood where he stood.
“You will never know the truth about that!” said an aging soft voice.
Sanjay turned around to find an Old man in saffron robes appearing out of a column of dust.
“I know you are here to find out about the Kurukshetra war, but you cannot know about that war till you know what the real war is about.” the Old man said enigmatically.
“What do you mean?”
The Mahabharata is an Epic, a ballad, perhaps a reality, but definitely a philosophy.
The Old man smiled luring Sanjay into more questions.
“Can you tell me what the philosophy is then?” Sanjay requested.
Sure, began the Old man.
The Pandavas are nothing but your five senses,
Sight,
Smell,
Taste,
Touch and
Sound.
"And do you know what the Kauravas are?" he asked narrowing his eyes.
The Kauravas are the hundred vices that attack your senses everyday but you can fight them... and do you know how?
Sanjay shook his head again.
“When Krishna rides your chariot!”
The Old man smiled brighter and Sanjay gasped at that gem of insight.
Krishna is your inner voice, your soul, your guiding light and if you let your life in his hands you have nothing to worry.
Sanjay was stupefied but came around quickly with another question.
“Then, Why are Dronacharya and Bhishma fighting for the Kauravas, if they are vices?”
The Old man nodded, sadder for the question.
It just means that as you grow up, your perception of your elders change. The elders who you thought were perfect in your growing up years are not all that perfect. They have faults. And one day you will have to decide if they are for your good or your bad. Then you may also realize that you may have to fight them for the good. It is the hardest part of growing up and that is why the Geeta is important.
Sanjay slumped down on the ground, not because he was tired but because he could understand and was struck by the enormity of it all.
What about Karna? he whispered.
“Ah!” said the Old man. “You have saved the best for last. Karna is the brother to your senses, he is desire, he is a part of you but stands with the vices. He feels wronged and makes excuses for being with the vices as your desire does all the time.
Does your desire not give you excuses to embrace vices?”
Sanjay nodded silently. He looked at the ground, consumed with a million thoughts, trying to put everything together and then when he looked up the Old man was gone... disappeared in the column of dust...... leaving behind the great philosophy of Life!
Found it quite inspirational...

Acharya Sankara And The Sarvajana Peetham Kashmir

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Acharya Shankara and the Sarvajna Peetham at Kashmir.

By B.M.N.Murhty
The life of Acharya Shankara in its merely bodily appearance may be told briefly since it had a short span of only 32 years. But the quality and quantity of achievements that he packed into this short life have earned him a place among the world’s immortal people. Most historians have agreed that if a count were ever taken of twelve greatest men who ever lived in any country in any age, Shankara would easily be one of them. Today our minds are staggered at the thought that so much could be the achievement of a single individual within so short a time. A single person, whose only companion was his glowing spiritual and unbounded intellect and who, wandering the whole country as a Parivrajaka [wandering mendicant], conquered its mind and heart, is something unique in world history.

After establishing the Sree Sharada Peetham at Sringeri, Acharya Shankara started on a tour of Digvijaya all over the country with a view to spreading the message of Advaita Vedanta. The various places of his visit are narrated in different orders in the different Shankara Vijayas. Though the order of visit varies, they, more or less, agree on the places visited by him. In most of the places which he visited, Shankara either performed a spiritual miracle or initiated a great philosophical debate and won.

One of the places covered by the Acharya Kashmir was Kashmir. For ages, Kashmir has been the centre of worship of goddess Saraswathi [Sharada Devi]. This has been well authenticated by the famous Kashmiri poet Kalhana in his magnum opus ‘Rajatarangini’ which is a chronicle of the history of Kashmir and its rulers in Sanskrit in the form of verses. According to Kalhana, goddess Saraswathi was here seen in the form of swan in a lake near the peak of the Bheda Mountain hollowed by the river Ganga. It is said that the goddess appeared in this form of a swan to bless sage Sandilya thousands of years ago. According to history, there existed a temple for Saraswathi in the vicinity of this mountain on the banks of the river Madhumathi, a tributary to river Ganga. This temple attracted pilgrims far beyond Kashmir but in course of time it fell into disuse. In its heydays, this temple was the haunt of many sages and scholars who went there for intellectual and philosophical debates. A special seat was reserved for a scholar in this temple who would be designated as ‘Sarvajna’ and who would establish a claim for his versatility as a polyhistor. This special seat was therefore popular as a ‘Sarvajna Peetham’ which means ‘The throne of the all-wise’.

According to history, many scholars all over the country competed for the rare honour of adorning the Sarvajna Peetham but it was Acharya Shankara alone who could achieve it. The temple, as it stands today, is known as the Shankaracharya Temple and is now located in Srinagar. The temple has 64 steps, symbolizing the 64 Vidyas, known as ‘Chatusshasthi Kala’ in Sanskrit and one who has perfected all these 64 Arts of learning alone could climb up all the 64 steps and ascend to the ‘Sarvajna Peetham’. The temple is built on a high octagonal plinth which could be approached by a long row of steps. Neither the temple nor the place is called by the ancient name associated with goddess Saraswathi. Neither an idol of Goddess Saraswathi exists today.
Abul Fazl, the chronicler in the court of Akbar, notices this shrine as one dedicated to Goddess Durga, where were witnessed many miracles. In course of time, the Afridis and other tribals desecrated the temple and pulled down the structure. Substitute Sharada shrines were established in the Kashmir valley. After the establishment of the Dogra rule in Kashmir, Maharaja Gulab Singh from the Dogra dynasty who ruled Kashmir State renovated the temple and arranged for proper worship. The temple is now near the ceasefire line and is all but lost to us.

According to tradition, when the Saraswathi temple was in existence, it had a Mantap at the top with an approach by four gates from the four different directions namely, North, East. South and West. As per the Sthala Purana, these gates would open only when approached by a scholar of extraordinary merit [Sarvajna] from a region facing that particular gate. It is said that the Southern gate got opened only when Acharya Shankara on his Digvijaya Yatra approached it. Shankara got the gate opened and ascended the Sarvajna Peetham [Throne of Omniscience] after inviting Vedic scholars from all parts of India representing 72 different schools and defeating all of them in an intellectual exercise. He thus established his claim to the Sarvajna Peetham, established the supremacy of Advaita Vedanta and became a Jagadguru or World Teacher.

It is said that while ascending the 64 steps, one of the questioners [ called Prucchaka in Sanskrit] asked Shankara whether he knew the Art of Cobbling [ stitching a chappal] and gave him an awl [ stitching needle] and a piece of leather to demonstrate.
Shankara just took the awl and rubbed it against the bridge of his nose in the hot sun before putting the stitch. It may be noted that this is a typical characteristic of a cobbler who resort to this action in order to grease a blunt needle which is the only source of lubricant available in the form of sweat on the bridge of the nose. By this act of Shankara, the questioner was convinced that Shankara knew the art of cobbling.

“And still they gazed; and still the wonder grew,
That one small head could carry all he knew”
--Oliver Goldsmith in ‘Deserted Village’

B.M.N. Murthy
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Nirvana Shatakam Sri Adi Sankara



Nirvana Shatakam - in sanskrit with meaning - Mano Buddhi Ahamkara
- composed by Sri Adi Shankaracharya
The great AdiShankara of the eighth century summarized the entirety of Advaita Vedanta (non-dualistic philosophy) in six stanzas. When a young boy of eight, while wandering in the Himalayas, seeking to find his guru, he encountered a sage who asked him, "Who are you?" The boy answered with these stanzas, which are known as "Nirvana Shatakam" or "AtmaShatakam.""Nirvana" is complete equanimity, peace, tranquility, freedom and joy. "Atma" is the True Self. The sage the boy was talking to was Swami GovindapadaAcharya, who was, indeed, the teacher he was looking for.

These few verses can be of tremendous value to progress in contemplation practices that lead to Self-Realization.
निर्वाणषटकम्
Nirvana Shatakam
Shivoham Shivoham

मनोबुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥
Mano-Buddhy-Ahangkaara Cittaani Naaham
Na Ca Shrotra-Jihve Na Ca Ghraanna-Netre |
Na Ca Vyoma Bhuumir-Na Tejo Na Vaayuh
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||1||

Meaning:
1.1: Neither am I the Mind, nor the Intelligence or Ego,
1.2: Neither am I the organs of Hearing (Ears), nor that of Tasting (Tongue), Smelling (Nose) or Seeing (Eyes),
1.3: Neither am I the Sky, nor the Earth, Neither the Fire nor the Air,
1.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

flowers
Shivoham
न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥
Na Ca Praanna-Samjnyo Na Vai Pan.ca-Vaayuh
Na Vaa Sapta-Dhaatuh Na Vaa Pan.ca-Koshah |
Na Vaak-Paanni-Paadam Na Copastha-Paayu
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||2||

Meaning:
2.1: Neither am I the Vital Breath, nor the Five Vital Airs,
2.2: Neither am I the Seven Ingredients (of the Body), nor the Five Sheaths (of the Body),
2.3: Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion,
2.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

flowers
Shivoham
न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥
Na Me Dvessa-Raagau Na Me Lobha-Mohau
Mado Naiva Me Naiva Maatsarya-Bhaavah |
Na Dharmo Na Ca-Artho Na Kaamo Na Mokssah
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||3||

Meaning:
3.1: Neither do I have Hatred, nor Attachment, Neither Greed nor Infatuation,
3.2: Neither do I have Pride, nor Feelings of Envy and Jealousy,
3.3 I am Not within the bounds of Dharma (Righteousness), Artha (Wealth), Kama (Desire) and Moksha (Liberation) (the four Purusarthas of life),
3.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

flowers
Shivoham
न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥
Na Punnyam Na Paapam Na Saukhyam Na Duhkham
Na Mantro Na Tiirtham Na Vedaa Na Yajnyaah |
Aham Bhojanam Naiva Bhojyam Na Bhoktaa
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||4||

Meaning:
4.1: Neither am I bound by Merits nor Sins, neither by Worldly Joys nor by Sorrows,
4.2: Neither am I bound by Sacred Hymns nor by Sacred Places, neither by Sacred Scriptures nor by Sacrifies,
4.3: I am Neither Enjoyment (Experience), nor an object to be Enjoyed (Experienced), nor the Enjoyer (Experiencer),
4.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

flowers
Shivoham
न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥
Na Mrtyur-Na Shangkaa Na Me Jaati-Bhedah
Pitaa Naiva Me Naiva Maataa Na Janmah |
Na Bandhurna Mitram Gurur-Na-Iva Shissyam
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||5||

Meaning:
5.1: Neither am I bound by Death and its Fear, nor by the rules of Caste and its Distinctions,
5.2: Neither do I have Father and Mother, nor do I have Birth,
5.3: Neither do I have Relations nor Friends, neither Spiritual Teacher nor Disciple,
5.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

flowers
Shivoham
अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥
Aham Nirvikalpo Niraakaara-Ruupo
Vibhu-Tvaacca Sarvatra Sarve[a-I]ndriyaannaam |
Na Caa-Sanggatam Naiva Muktirna Meyah
Cid-aananda-ruupah Shivo[a-A]ham Shivo[a-A]ham ||6||

Meaning:
6.1: I am Without any Variation, and Without any Form,
6.2: I am Present Everywhere as the underlying Substratum of everything, and behind all Sense Organs,
6.3: Neither do I get Attached to anything, nor get Freed from anything,
6.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

http://www.youtube.com/watch?v=ilGtaaqv1Ik&feature=related http://www.youtube.com/watch?v=ilGtaaqv1Ik&feature=related
Listen to the enchanting Nirvana Shatakam in you tube.

Dushyant Sridhar The Upnyaskar


Dushyanth Sridhar tells Srinivasa Ramanujam how he enjoys reaching out to the youth through his discourses

If you happen to wake up at 6 in the morning and go for a jog near Llyods Road, chances are that you’d spot Dushyanth Sridhar, wearing a panchakacham and sporting a helmet, cycling, an activity the 28-year-old is passionate about.

He’s probably on his way to a Thirupaavai upanyasam. Not to attend but deliver it. This young upanyasakar has been making waves in the city thanks to his ‘modern interpretation’ of the Vedas and the Puranas.

While his audience comprises the young and the old, his reach through mass media like the TV and the Internet primarily draws the youth. “To reach out to the younger generation, you have to address them in a language they understand,” he says. The examples he quotes are contemporary — there could be references to Salman Khan, science and Harry Potter — but the content is steeped in philosophy.

He conducts atleast 200 discourses a year and about 70 of them are lined up in the Margazhi season. “The response to my Thirupaavai discourses — which are held early in the morning — has been quite heartening,” says Dushyanth, who is well-versed in the Sri Bhashyam, Gita Bhashyam, Rahasya-traya Saram and Bhagavad Vishayam.

Dushyanth’s love for philosophy began at an early age; when he was five, he memorised the Dayasathakam which his mother was learning. “When growing up, I was very interested in elocution competitions but never did I think that I’d become an upanyasakar,” he says. “We were in Bangalore and had no connection with discourses; in fact, my mother knew very little of Sanskrit and my father had never listened to a upanyasam before.”

Things changed when he went to BITS Pilani to pursue a degree in chemical engineering. “I was asked to talk about Seetha Kalyanam; I struggled to get the Tamil words right. I thought that I did a shoddy job.”

But his dean and principal didn’t think so. They called him aside and said that it was fantastic. Soon, he was asked to deliver lectures on other topics — which meant that he had to study and research on them.

Today, Dushyanth is up most of the night; he studies the scriptures and the commentaries on them by scholars. “What I study has no connection with the upanyasam I’m to deliver the next day but I try to draw a connection,” he says. In the last few years, he has thoroughly read the Ramayana (“The text and about seven commentaries on it”) and is now busy with the Mahabharatha (“I’ve been at it for a year and a half now”). He also organises heritage yatras to Vaishnava temples across the country and is currently working on a dance ballet titled ‘Aranganin Padaiyil’ that will chronicle the 48-year-old journey of the presiding deity of Srirangam, Lord Ranganathaswamy.

Dushyanth has another side to him — and that’s a full-time job at TCS where he works as an analyst. How do his colleagues at the IT major view him? “I do not carry my religion to my workplace,” he says. “At office, I’m just another employee. Of course, I think that the questioning and reasoning that I use with my philosophical research helps me during presentations and projects.”

Some of his young colleagues are ‘fans’ and frequent his discourses. A few of them hear his upanyasams on YouTube. “I make it a point to record and upload every discourse of mine,” he says. While some call him ‘Swamy’, youngsters prefer calling him by name.

“I do not mind that; it establishes an immediate rapport.” “I do not believe in being preachy, I prefer just letting people be. Sometimes there are in the audience office-goers in their work-wear who have come to listen to my discourse after a hard day and that is very heartening.”

Like most youngsters, Dushyanth too has a desire to bring about a change in the field of education. “I firmly believe that there should be an integrated approach to teaching.”

That’s for later. For now, he’s pedalling hard to his discourses and inspiring people to do the same.

“By cycling in the morning, I get my daily dose of exercise and a breath of fresh air that keeps me going through the day.”
Listen to his talk in english on Purusha Suktam in you tube https://www.youtube.com/watch?v=-JuypqX8KC8

Arudra Darshnam



1
Arudra Darshan
Arudra Darshan is celbrated in the Tamil month of Margazhi coinciding with December – January. This day falls on the full moon night of this month when the Tiruvadirai (Arudra) star rules over. Notably, this happens to be the longest night of the year. Arudra is the star that symbolizes golden red flame, which is none else than Lord Shiva at his cosmic dance. The main highlight of this occasion is having the darshan of Shiva as Natraj, the god at his cosmic dance.


What happens during Arudra Darshan?
Arudra Darshan is a very grand event happening in the Shiva temples especially where the image of Natraj (dancing Shiva) is installed. This is a festival celebrated with great fervour and celebrity in Chidambaram, a temple dedicated solely to Natraj in Tamilnadu. It is considered highly auspicious and beneficial to view the procession of Lord Natraj on this day. All day long, there are holy baths and pujas conducted in the temples and at the end of the day, a special dish known as Kali is distributed to devotees.

Why Natraj Dances?
Lord Natraj facilitates a cosmic vision. The universe comes into existence through movement. Life goes on with the oscillation of particles. As long as there is vibration, there is life, growth and activity. Annihilation is nothing but stoppage of the movement and putting things to rest. Thus, the cycle of births and deaths goes on with the movement symbolized by the cosmic dance of Shiva. His dance occurs in every cell and every atom of the universe thus ensuring the continuity.

Importance of viewing Shiva's dance
Lord Shiva is the supreme god in Hinduism. He is the creator, preserver and destroyer of the universe. Lord Shiva dances in ecstasy to accomplish the five acts namely creation, sustenance, destruction, embodying and release. He smears ash all over his body to indicate that everything in the universe is bound to change and destruction with the passage of time. While transporting the devotees to a blissful mood, Shiva's dance also reminds them of the higher purpose of life namely moving from the transient to the eternal.

Natraj form Symbolism
Lord Natraj stands in dancing posture with one leg lifted and the other one seated on the demon signifying ignorance. Thus he indicates mastery over ego, desires and evil. He holds all the five elements in him symbolized through Damaru (ether), flowing hair (air), Flame in hand (fire), Ganges (water) and rested foot (earth). Thus, the lord is the supreme head of the universal forces and he releases them to make the worlds during creation and takes them all inside during absorption.

What we must do on Arudra Darshan?
Visiting Natraj temple on the day of Arudra Darshan to view the puja and procession of the Lord is highly auspicious and said to give all the benefits to devotees. On this day, people receive a special kind of dish as prasad namely Kali (in Tamil), which is a sweet dish indicating bliss. It is said eating this shall remove all the afflictions of people and make them blissful.